Books

In this thorough introduction to theological anthropology, Joshua Farris offers an evangelical perspective on the topic. Farris walks the reader through some of the most important issues in traditional approaches to anthropology, such as sexuality, posthumanism, and the image of God. He addresses fundamental questions like, Who am I? and Why do I exist? He also considers the creaturely and divine nature of humans, the body-soul relationship, and the beatific vision. 

Imagine you are sitting around a dinner table with esteemed guests discussing the nature of the soul, life after death, ghosts, and the meaning of life. These esteemed guests include historical philosophers and religious thinkers as well as contemporary philosophers and scientists. René Descartes even makes an appearance to discuss a variety of issues with a few contemporary thinkers like Sean Carroll among others. As you sit listening carefully, you realize there are many good reasons for taking the soul-idea seriously and, if it turns out to be true then there is much at stake with respect to reality and the meaning of the universe. 

In the recent history of philosophy few works have appeared which favorably portray Idealism as a plausible philosophical view of the world. Considerably less has been written about Idealism as a viable framework for doing theology. While the most recent and significant works on Idealism, composed by the late John Foster (Case for Idealism and A World for Us: The Case for Phenomenological Idealism), have put this theory back on the philosophical map, no such attempt has been made to re-introduce Idealism to contemporary Christian theology. Idealism and Christian Theology is such a work, retrieving ideas and arguments from its most significant modern exponents (especially George Berkeley and Jonathan Edwards) in order to assess its value for present and future theological construction. As a piece of constructive philosophical-theology itself, this volume considers the explanatory power an Idealist ontology has for contemporary Christian theology. 

With contributions from leading theologians and philosophers, "Being Saved: Explorations in Human Salvation" brings together a series of essays on the major topics relating to the doctrine of salvation. The book provides readers with a critical resource that consists of an integrative philosophical-theological method, and will invigorate this much-needed discussion. Contributors include Oliver Crisp (Fuller Theological Seminary) Paul Helm (Regent College, Vancouver and Highland Theological College, Scotland) Joanna Leidenhag (University of Edinburgh) Andrew Loke (Hong Kong University) 

On the heels of the advance since the twentieth-century of wholly physicalist accounts of human persons, the influence of materialist ontology is increasingly evident in Christian theologizing. To date, the contemporary literature has tended to focus on anthropological issues (e.g., whether the traditional soul / body distinction is viable), with occasional articles treating physicalist accounts of such doctrines as the Incarnation and Resurrection of Jesus cropping up, as well. Interestingly, the literature to date, both for and against this influence, is dominated by philosophers. The present volume is a collection of philosophers and theologians who advance several novel criticisms of this growing trend toward physicalism in Christian theology. The present collection definitively shows that Christian physicalism has some significant philosophical and theological problems. No doubt all philosophical anthropologies have their challenges, but the present volume shows that Christian physicalism is most likely not an adequate accounting for essential theological topics within Christian theism. Christians, then, should consider alternative anthropologies. 

In recent scholarship there is an emerging interest in the integration of philosophy and theology. Philosophers and theologians address the relationship between body and soul and its implications for theological anthropology. In so doing, philosopher-theologians interact with cognitive science, biological evolution, psychology, and sociology. Reflecting these exciting new developments, The Ashgate Research Companion to Theological Anthropology is a resource for philosophers and theologians, students and scholars, interested in the constructive, critical exploration of a theology of human persons. Throughout this collection of newly authored contributions, key themes are addressed: human agency and grace, the soul, sin and salvation, Christology, glory, feminism, the theology of human nature, and other major themes in theological anthropology in historic as well as contemporary contexts. 

Foundations in Theology and Science is a guidebook for a course in Scientific Theology or fitting for use in self-reflection and research. By contributing to the renaissance in Science and Theology, Foundations contributes by laying out the basic issues, tools, and models for approaching the subject of science and theology as a discipline. Furthermore, it aids in showing how we might, once again, not only make theology a science but also retrieve theology as the 'Queen of the Sciences.' 

Jonathan Edwards' (1703-58) ideas are among the most significant to the development of Reformed Theology in America. However brief the life of his intellection tradition, Edwards' ideas and their reception remain an integral part of contemporary theological dialogue. Hitherto no work has appeared that sheds as much systematic light on the reception of Edwards' ideas than Maltby Gelston's (1766-1865) Systematic Collection of Questions and Answers in Divinity. As a ministerial aspirant under the tutelage of Jonathan Edwards the younger, Gelston received catechetical instruction through an exhaustive series of 313 questions, tailor made by early New England theologians. To this point, researches have mused over the significance of these questions and what they tell us about the development of the New England theological tradition. With the publication of this manuscript, researchers may now, for the first time, muse over the significance of Gelston's answers. 

God and Nature is a guidebook designed for a course on Natural Theology and Scientific Theology. Treat it as a workbook for use in a course or as a workbook for self-reflection and research. By exploring the topics herein, you can gain a familiarity with some of the basic topics, tools, and models of God's relation to nature and creation. Although this exploration is not limited to standard treatments explored in philosophy, it surveys those issues along with the relation Scripture has to our understanding of nature. Consider this one contribution to a larger movement of retrieval and recovery of theology as a science and as the 'Queen of the Sciences'. Come along with me as we journey through some of the most vital issues at the intersection of science and ultimate reality. 

The Origin of the Soul is a contemporary retrieval of an important theological discussion throughout history. The origin of the soul is thought by many to be an outdated discussion that is theologically antiquated. And, yet, in recent years, there has been a renewed and growing interest not only in the soul, immaterial substances and theistic explanations for the origins of consciousness, but a more vibrant interest in the origins of the soul and the implications it has for numerous theological topics. This is due, in part, to the growing recognition in theistic circles that we are not material beings--at least not solely, but rather we are ensouled beings and it is this part, aspect, or feature of us that needs some explaining beyond biological evolution. The conversation that takes place in this volume will be of interest to scholars and students of both theology and philosophy.